1989 Hindu Pogrom of Bangladesh

 


The 1989 Bangladesh pogroms were a series of attacks against the Bengali Hindus in October - November, apparently as a reaction to the laying of the foundation of Ram temple adjacent to Demolition of the Babri Masjid in Ayodhya in India. In the pogroms, thousands of Hindu homes and businesses were destroyed. More than 400 Hindu temples were destroyed. The stone was laid (Bhumi Pujan) on the 9th of November, but the declaration of it was used as an excuse to kill Hindus. 

The very first incident took place on the 6th of September, when a Hindu woman named Brajabala Debnath and her children were brutally murdered by a Muslim mob at the village of Nidarabad under Harashpur Union of Nasirnagar Upazila in Brahmanbaria District.

Then on the 30th October, Hindu shops were looted and set on fire in Chittagong, in spite of a curfew. Hindu men and women were attacked and molested. On the 10th of November, a Muslim mob shouting anti-Hindu slogans took out a procession in Khulna. Hindu temples were attacked and destroyed by the mob. On 11 November, a crazed Muslim mob attacked Hindu shops and temples in Narsingdi. More than 25 Hindu-owned shops were set on fire and murthys in three temples were smashed. The mob was led by Maulana Tajul Islam, who carried firearms and raised anti-Hindu slogans. On 17 November, the Hindu students of Brojomohun College in Barisal were attacked, beaten up and thrown out of the hostel. In Comilla, brick-bats were thrown on Hindu devotees during the Ram Thakur festival. Some of the devotees were seriously injured. On 18 November, a 500 strong Muslim mob hurled stones at Hindu-owned shops in Khulna, injuring 50 people.



Source: 

Ghosh Dastidar, Sachi (2008). Empire's Last Casualty: Indian Subcontinent's vanishing Hindu and other Minorities. Kolkata: Firma KLM. p. 201. ISBN 81-7102-151-4.

Kamra, A.J. (2000). The Prolonged Partition and its Pogroms: Testimonies on Violence Against Hindus in East Bengal 1946-64. New Delhi: Voice of India. p. 215. ISBN 81-85990-63-8.

"Pakistan Protests Indian Temple, Moslems Riot in Bangladesh". Associated Press. 11 November 1989. Retrieved 12 November 2012.

"50 Reported Injured During Riots Over Indian Temple". Associated Press. 18 November 1989. Retrieved 12 November 2012.


Comments

Post a Comment

Popular posts from this blog

Dandesvara and Mahamaya Mandir, Karnagarh, West Medinipur

Image
  This is a group of two temple which is dedicated to Mahadev and Mahamaya which is associated with the ancient fort of Karnagarh. Which stand unhurt and excellent in thin structure.  The Anadilinga Dandeshwar temple is 60 ft tall and is nearly 20.6 ft long. It is an example of the Orissa school of architecture. There is a stone natmandap of about 4 ft in height and a deul or biman. A Shivalinga inside the temple is worshiped by Kharagaeswar Mahadeva. The Mahamaya temple stands on the left of the Dandeshwar temple. It is also built in the Orissa style and dedicated to the mother goddess mahamaya. The temple is 33 ft tall and the jagmohan itself is about 20 ft high. Karnagarh is famous for Chuar Revolt led by Rani Siromoni in April 1798. David J. McCutchion mentions the Dandesvara temple as having a pirha larger than the main temple, measuring 13’ 6” square + 25’ square, built of laterite having stucco decoration. The 60’ high Anadilinga Dandesvara and the Devi Bhagabati Mahamaya temple
Read more

Manasa Mangal Kavya

Image
  Behula sails with her dead husband, scene from Manasa Mangal. [Preview of Manasa Mangal Mayne Chitrakar (Naya/Bengal): The exhibition "Singing Pictures, art and performance of Naya's Women" takes place at the National Museum of Ethnology in Lisbon from July 5 to December 31, 2007.] Manasamangal Kāvya (Bengali: মনসামঙ্গল কাব্য) is the oldest of the Mangal-Kāvya and narrates how the snake-goddess Manasa established her worship in Bengal(Bangala/Banga) by converting a worshipper of Shiva to her own worship. Manasa was a non-Aryan deity and her worship was an ancient one in Bengal. It is believed she came to Bengal with the Dravidians who worshipped her in the hope that she would protect them against snakes. Manasa is also known as Bisahari, Janguli and Padmavati. Depiction of the goddess Manasā in 20th century Bengali popular art. The story of Manasamangal begins with the conflict of the merchant Chandradhar or Chand Sadagar with Manasa and ends with Chandradhar becoming a
Read more

Jagaddala Mahavihara

Image
  Jagaddala Mahavihara (Jogoddol/জগদ্দল) (fl. late 11th century - mid-12th century) was a Buddhist monastery and seat of learning in Varendra, a geographical unit in present north Bengal in Bangladesh. It was founded by the later kings of the Pāla dynasty, probably Ramapala (c. 1077-1120), most likely at a site near the present village of Jagdal in Dhamoirhat Upazila in the north-west Bangladesh on the border with India, near Paharapur. Jagaddala Mahavihara is the only Buddhist vihara identified & excavated in Bangladesh which has a rooftop of around 60 cm thickness. Little is known about Jagaddala compared with the other mahaviharas of the era. For many years, its site was could not be ascertained. A.K.M. Zakaria inspected five likely locations, all called Jagdal or Jagadal, in the Rajshahi-Malda region: in Panchagarh; in Haripur Upazila of Thakurgaon; in Bochaganj Upazila in Dinajpur; in Dhamoirhat Upazila of Naogaon; Bamangola block of Malda, India. Of these, significant ancient
Read more